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"Martial Identities
As a Vehicle for African American Cultural Nationalism"
Martial arts are among the methods by which African
American males have historically sought empowerment. From the colonial
period African Americans played martial games derived from African
wrestling, boxing, and stick-fighting and despite the "color
line" excelled at combat sports. Since at least the 1950s,
Black Nationalists have turned to non-European martial arts and
combat sports, as during the 1960s, the Detroit-born Nation of Islam,
having already adopted a non-European religion, encouraged its members
to train in Asian martial arts as an element of community defense
programs. During the last half of the 20th century, as some African
Americans sought to minimize any connection whatsoever to "colonial"
culture, African Americans who were not Black Muslims began systematically
exploring African-descended dance, music, and belief systems such
as santería, candomblé, or vodun, and martial arts
rooted in these belief systems, arts such as African Brazilian capoeira
. In addition, systems best labeled "derived arts" appeared.
These arts (re)construct "African" martial arts from the
raw materials that characteristically accompany and develop martial
skill in African tradition (dance, music, percussion, improvisation,
and so forth), and then use them to serve the ends of African American
cultural nationalism. Finally, from the mid-1980s, other efforts
focused on adopting and systematizing the outlaw systems of street
gangs and prison fighters. In most cases, the systems operate symbolically
rather than instrumentally in underscoring African martial prowess.
"Does the Jailhouse
Really Rock?: African-American Vernacular Martial Systems"
Investigation of the traditional narratives surrounding
"jailhouse rock," "52 Handblocks," "Jacktown,"
and similar martial systems.
"Authenticity, Invented
Tradition and Martial Folk Biography"
Research on invented traditions and authenticity
in the biographical legends of martial arts "masters".

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